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It is very probably, not all widowed- nuns on death of husband were inconsolable. One cannot fail to assume that monastery in ancient Russia, into the political disintegration, into the civil wars, into the hunger, epidemic, fires and other calamities were and almshouses or shelters for the single Russian elderly and young women and the girls, the predominantly upper layer of Russian society.
But the benefit of any of establishment does not exclude the special features of its moral traditions or special moral spirit, this establishment of that distinguishing. If far from all princess- are widowed (or boyar) is assumed/taken vows from the depression, then at the same time, it is probable, it was improperly, improperly give occasion this to doubt...
Here hypocrisy religiously -moral barren, could have the public merit of storage of the tradition of formally widow. So there was the position of that separated, unloved or hateful wife. Actually this was the special kind of widow: wife, being deprived of living husband, would become as if widowed.
Husbands in ancient Russia were not characterized by conjugal faithfulness. If we judge by the monuments of canonical right, the foundations of family life were unsteady. Parallel families were encountered frequently. For churches it was necessary to fight for the church reject, for the united, the legal wife against the illegal families and the arbitrary divorces.
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